The following excerpt is taken from
J. Lee Grady's article which appeared on Wednesday, November 19, 2008
at http://fireinmybones.com/
Preparing for a Charismatic Meltdown
By J. Lee Grady, Editor of Charisma.
Three prominent charismatic ministries have suffered huge setbacks
this month. What does this mean for our movement?
Foreclosure. Eviction. Bailouts. We're hearing those terms a lot these
days, and not just in the newspaper's business section. In the last
two weeks three charismatic churches that once enjoyed huge popularity
have fallen on hard times.
Brother William writes:
Preparing
for a Charismatic Meltdown was written by
no less an authority on the Charismatic Movement than J. Lee Grady, Editor
of Charisma.
The article
is shocking in its import although not surprising.
What
is happening to the Charismatic Renewal Movement?
While
I may not be in agreement with Mr. Grady on other issues, I would
like to comment on his article.
When the
Charismatic Movement was born over forty years ago, it was in reaction
to a form of evangelicalism which at that
time among other
things taught believers the virtues of self-denial, suffering for Christ,
and even poverty. It promoted austerity both inwardly in the spirit
and outwardly as a lifestyle. One result of this teaching was that
some believers did not experience joy and “abundant
life.”
The ground
was thus fertile for the advent of a teaching that promised an intimate
relationship with Jesus Christ through the Holy Spirit which would
result in unspeakable
joy, power through the Spirit for
an overcoming life, and fruitfulness for the Kingdom of
God. It taught that through the Holy Spirit believers would be enabled
to become effective witnesses for Jesus Christ.
Acts 1:8
But you will receive power when the Holy Spirit comes on you; and
you will be my witnesses in Jerusalem, and in all
Judea and
Samaria, and to the ends of the earth.”
What was the purpose of the coming of the Holy Spirit?
The primary purpose of the coming of the Holy Spirit was to empower
believers to witness for Christ and to proclaim the Kingdom of God
effectively. It was to impart power to believers to fulfill the Great
Commission before the Second Coming of Jesus Christ. As clear as this
purpose was according to Acts 1:8, it was in the end neglected for
the most part by the Charismatic Movement. How did this come to pass?
There is a trait of human beings that is manifest time and time again.
Whenever we move to an extreme position, there will inevitably be a
reaction. That reaction will be in the opposite direction. Unfortunately
the backlash can take us all the way to the very opposite extreme.
That is what has happened to the Charismatic Movement.
As an
example of this, over 500 years ago Martin Luther and the Protestant
Reformation reacted to Roman Catholicism which
erred at the time by
teaching a form of justification by works. We are now taught correctly
from Ephesians 2:8-9 that we are saved by grace through faith, and
not by works. However, Protestantism eventually went to the opposite
extreme of teaching that once we are saved by faith in Christ, we are
not required to obey the Lord with any good works at all---despite
the admonition in James 2:14-20. Some have aptly labeled this the gospel
of “cheap grace.” We have gone from salvation by works
all the way to salvation by doing nothing except a public confession
with no outward evidence whatsoever of saving faith---from one extreme
to the other.
What happened to the Charismatic Renewal Movement
This very
same thing has occurred to a large extent within the mainstream Charismatic
Movement. In reacting to the self-denial
and asceticism
once taught by mainstream evangelicalism, charismatic teaching has
drifted steadily to the opposite extreme. The emphasis has become primarily
directed toward securing God’s blessings for our spiritual and
material comfort here on earth. While it is true that God wants to
restore His people’s lives on earth and to provide for their
physical needs, there has developed a definite imbalance in the teaching.
Even though it is taught that like Abraham we are “blessed to
be a blessing,” the emphasis is almost always on how to secure
God’s blessing for oneself and far less on being a blessing.
The original promise to Abraham from God is found in Genesis 12.
Genesis
12:2 “I will make you into a great nation
and I will bless you; I will make your name great, and you will be
a blessing.
3 I will bless those who bless you, and whoever curses you I will curse;
and all peoples on earth will be blessed through you.”
And so
we scour God’s word and listen to many good teachings
on how to secure the Lord’s blessings in their various forms
for us and our loved ones---how to become “successful” in
this life. After we are sufficiently blessed and restored, then we
can be a blessing to others. What is wrong with that?
The heart is deceitful beyond all things
Firstly, “the
heart is deceitful beyond all things and beyond cure” (Jeremiah
17:9). When we start out our walk with the Lord by focusing exclusively
on what He can do for us beyond eternal
life and the forgiveness of sins, our priorities can go astray, however
gradually. Our priorities should be to obey and please Him in everything
that we do because we love and fear Him. But instead we are slowly
led to the motivation of obeying and pleasing Him for the sake of receiving
blessings from Him on earth. It is the “seed” theology
of giving in order to get back here on earth. We have become unbalanced
and forgotten the admonitions from Paul and Peter:
Colossians 3:1 Since, then, you have been raised with Christ, set
your hearts on things above, where Christ is seated at the right hand
of God. 2 Set your minds on things above, not on earthly things. 3
For you died, and your life is now hidden with Christ in God. 4 When
Christ, who is your life, appears, then you also will appear with him
in glory.
1 Peter 1:13 Therefore, prepare your minds for action; be self-controlled;
set your hope fully on the grace to be given you when Jesus Christ
is revealed.
When will enough be enough?
Secondly,
when will we reach the point of being sufficiently blessed, encouraged
and restored so that we can devote full or
more attention
to being a blessing to “all peoples on earth”? Few are
the believers who have been taught to pursue God’s blessings
zealously and then who can change direction and their focus to devoting
energy for dispensing blessings for the sake of the advance of the
Kingdom of God on earth. Once one has been given a specific motivation
and focus, it is not easy to change.
For some
believers, enough is never enough. They want “all that
God has for them” on earth. Yes, they have learned to give generously,
but for the primary purpose of getting and enjoying more.
We are blessed in order to become a vehicle of the gospel
Thirdly,
the original promise to Abraham that “all peoples on
earth will be blessed through you” referred specifically to the
coming of his seed---Jesus Christ---through whom redemption and the
forgiveness of sins would be proclaimed to all nations (Genesis 22:17;
Galatians 3:8,16). Abraham would be a blessing by being the obedient
vehicle through whom the gospel of Jesus Christ would later be given
to the world.
Therefore we are to be a blessing by being the vehicles through whom
Jesus Christ will be proclaimed to all peoples as the only Savior and
the only way to the Father. We are to be a blessing as agents of the
Great Commission given by Christ to the Church. But how many of us
are actively involved in preaching the gospel and fulfilling the Great
Commission? The answer is very few, although we are thankful that some
do indeed give very generously for the work of evangelism and missions.
But most charismatic believers instead invest their time and energy
in learning about what God can do for them.
Unfortunately,
this kind of “learning” (as
designed by the teachers) can take a lifetime, leaving precious little
time and
energy to accomplish the works commanded by Jesus Christ to His disciples
in order that He might return for His Second Coming. When will the
learning be complete? For the many who have learned
how to just
sit and receive, it likely will never be finished. Ironically, this
is good for the success and popularity of the teachers whom they
so
avidly
follow.
The Old Testament is but a shadow
Fourthly,
many of the earthly blessings cited by charismatic ministries which
teach about the “successful Christian life” are
taken from the Old Testament. Deuteronomy 28 is an especially good
example
of this. The Old Testament, however, is but a shadow of what is to
be fulfilled in Christ Jesus. Thus the flavor and tone of the Old Testament
contrast noticeably from that of the New Testament. The Old Testament
can be compared to the letter while the New Testament to the spirit.
It can only be by the spirit that we can properly interpret
and understand the purpose behind the letter. Does the New
Testament place more emphasis on material and spiritual blessings in
this life, or on the eternal
blessings in the next? Does the New Testament focus on the benefits
of faith in this life, or on having faith in Christ which leads to
a life of holiness and good works pleasing to the Lord? The answer
is clear to those who know the Scriptures.
The primary blessing is spiritual
Galatians 3:14 He redeemed us in order that the blessing given to
Abraham might come to the Gentiles through Christ Jesus, so that by
faith we might receive the promise of the Spirit.
The primary blessing that we are to receive as New Testament believers
is spiritual: the promise of the Spirit and spiritual blessings that
He brings.
Ephesians
1:13 And you also were included in Christ when you heard the word
of truth, the gospel of your salvation. Having
believed, you
were marked in him with a seal, the promised Holy Spirit, 14 who is
a deposit guaranteeing our inheritance until the redemption of those
who are God’s possession—to the praise of his glory.
Here
the apostle Paul describes the Holy Spirit as “a deposit
guaranteeing our inheritance.” Indeed, that is the greatest
blessing---not the real estate known as the land of Israel as promised
to Abraham,
or any other earthly blessing for that matter---but the guarantee
of our inheritance in heaven above where Christ is seated at the
right hand of God.
The purpose of the coming of the Holy Spirit
The purpose
of the coming of the Holy Spirit should be for disciples to know
the Lord intimately so that they will love
Him more, live a
holy life in the fear of God, and serve Him obediently. Its purpose
should be for disciples to have power to become effective witnesses
of Christ Jesus so as to fulfill the Great Commission. Then they will
hear His words, “Well done, good and faithful servant! …Come
and share your master’s happiness!” This is what disciples
of Jesus Christ should live for and look forward to.
The gifts
of the Holy Spirit upon which charismatic believers place much emphasis
are, in accordance with 1 Corinthians
12, for building
up the body of Christ. But what is the purpose of building up the body?
Along with the five-fold ministry, the gifts help to “prepare
God’s people for works of service, so that the body of Christ
may be built up” (Ephesians 4.12). Unfortunately, most charismatic
teachings do not equip God’s people for works of service leading
to the fulfillment of the Great Commission, but instead position them
to receive more blessings from God on earth. Again, we note
the imbalance within the contemporary charismatic Church.
The Holy Spirit should stir our hearts not just to ask what God can
do for us, but what we can do for God.
A suspect foundation
Finally, “your
boasting is not good. Don’t you know that
a little yeast works through the whole batch of dough?” (1
Corinthians 5:6) Whenever there is a weakness in the foundation of
a building,
the entire structure is in danger of collapse as more and more weight
is put on the suspect foundation over time. In the same way, the
imbalance that has characterized the Charismatic Movement since its
near inception
is now threatening the entire structure and may bring down the entire
Movement. When the Movement returns to the fear of God in spirit
and in truth, then it may survive. Or God may decide to demolish
the entire
structure and then to rebuild on a scriptural foundation---we are
given the Holy Spirit in order that we might be empowered to be effective
witnesses
of Jesus Christ to the world in our lives, in our words, and in our
works of supernatural power.
But what
about our earthly needs?
Jesus
taught us to “seek first his kingdom and his righteousness,
and all these things will be given to you as well” (Matthew 6:33).
As J.
Lee Grady concluded his article:
“All
of us should be trembling. God requires holiness in His house and
truth in the mouths of His servants. He
is loving and patient
with our mistakes and weaknesses, but eventually, if there is no repentance
after continual correction, His discipline is severe. He will not be
mocked.
Romans 11:22 says: ‘Behold then the kindness and severity of
God; to those who fell, severity, but to you, God's kindness, if
you continue in His kindness; otherwise you also will be cut off’ (NASB).
...I
pray the fear of God will grip our hearts until we cleanse our
defiled pulpits. Let’s examine our hearts and our ministries.
Let’s
throw out the wood, hay and stubble and build on a sure and tested
foundation. It is the only way to survive the meltdown."
(The
entire November 19, 2008 article by J. Lee Grady can be read at: http://fireinmybones.com/ or
by clicking here.)
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