17 November
2007
Saturday – 9.30
AM
The enthusiasm level of the participants had increased tremendously
- much higher than the previous two nights. After a half-hour
worship session led by Brother Elly, everybody was charged up.
I began by challenging the Christians in Kerteh Charismatic Centre
to take Kerteh for Christ. Using the topics from my book, Seven
Keys of Success, I encouraged them to trust God and take definite
steps to achieve spiritual victories in their lives and also
win souls. After that, I was on my way to explain the benefits
of the Elijah Challenge version of evangelistic meetings as compared
with the conventional ones. Contrasting the cost factor, ease-of-preparation,
convenience-in-frequency and effectiveness-in-follow-up, the
Elijah Challenge version has beaten all the modern high-tech
and expensive evangelistic meetings hands-down. In business term,
the ROI (Return on Investment) of our ministry is extremely good!
To prove this point, I showed the slides of Pastor William's
open-air evangelistic meeting in Arua, Uganda . Without much
financial expenditure, the Ugandan disciples were able to affect
many and win them to Christ. Then I showed slides of a small-scale
healing service that I had conducted at the neighbouring town
of Chukai in Terengannu and also the one-church healing service
conducted by my church.
The participants were especially attentive when
I shared about deliverance. There were discussions of the terms "demonised" and "demon-possession".
They were particularly concerned about Christians being "demonised".
I also made it clear that demons may afflict the Christians with
diseases like in the case of Job; influence with suggestion such
as in the situation where Peter tried to persuade Jesus not to
go to the Cross; obstruct as in Daniel's experience; oppress as in the experience of King Saul; possess as in the demoniac
whose demons were driven into the pigs.
I also mentioned that there were many "fake" or "fabricated" demonic
activities especially among the Christians because they were
taught that they could be "demonised" by demons. They
were told to ignore the very words of Jesus found in Luke 10:19 – "I
have given you authority to trample on snakes and scorpions and
to overcome all the power of the enemy; nothing will harm you".
I told the participants to trust the words of Jesus rather than
the words of some visiting evangelists or self-styled prophets.
Jesus said to these ordinary disciples who were not apostles
and assured them that they had authority to "trample on
snakes and scorpions and to overcome all the power of the enemy".
Snakes and scorpions were symbolic of the demons. He did not
say that these Christians could only overcome "some" of
the power but "all" of the power of the enemy. However,
the recent teaching that is prevalent among the Charismatic circle
is that Christians should be very afraid. Not only they do not
have "authority over all the power of the enemy", they
themselves can be demonised. To me, this is erroneous teaching
because it clearly rejects what Jesus had said, "Nothing
will harm you!" Moreover, I could not find any instance
in the bible where a believer (except for Judas who became an
apostate) was "demonised" or possessed by demons. One
has to really make some exegetical gymnastic to come out with
this kind of theology.
Some preachers say that if the demons could demonise the Israelites
then they could demonise the Christians. This is wrong because
if the early Israelites were on par with the Christians, then
why did the early Church need to evangelise them? Why were they
asked to repent and accept Christ as their Saviour? It was because
they were not saved and they needed the Lord just like people
of any race. Therefore, we can safely state that the early Israelites
could never be used to identify or be the equivalence of Christians.
When they were possessed by demons it was because they were not
disciples of Christ and thus did not have the protection of Jesus
the Lord.
Some of the participants were visibly troubled
because what I had taught seemed in direct opposition of what
they had been
taught. One of them said that they had witnessed actual cases
of "Christians" being "demonised" or possessed.
My only reply was that not all "Christians" are Christians!
I pointed that out that in Matthew 7:23, even those who claimed
that Jesus was their Lord and were given the power to cast out
demons and heal the sick in the name of Jesus were not accepted
as genuine believers. On the day of Judgement, Jesus would tell
them plainly, "I never knew you. Away from me, you evildoers!" These
people thought that they were believers but because they did
not live a repented and sanctified life, they were rejected.
In short, they were not true believers. The bible is very clear
that not all who proclaim Jesus as Lord will enter the kingdom.
The reason is that the grace of God cannot be appropriated
upon unrepented life! That is why Jesus shared about the parable of
the narrow gate. Not all who claim that they have dined with
Jesus and known him intimately will be saved. They all have to
repent! Unrepented "believers" are not Christians at
all and therefore would be fair game for demons to "demonised" or
possessed.
Explaining what the Charismatics usually call "strongholds",
I explained that such sinful actions usually have to do with
the works of a person's flesh or carnality. The devil may do
the tempting but the person involved must do the agreeing before
he or she can fall into sins. I explained that "the Lord
wants us to bear the fruit of the Spirit because only that can
overwhelm the works of our flesh". Using 1 John 2:16 as
scriptural reference, I explained that the three dominant weaknesses
of the flesh – the lust of the flesh, the lust of the eyes
and the pride of life – are the ones that we have to overcome.
To blame all our misdeeds on the devil means that we conveniently
shirk off all our responsibilities. Once again, the devil may
do the tempting but we have to do the resisting. The devil can
never force us to sin. Neither can God force us not to sin. The
freewill of man is sovereign and therefore, the responsibility
to sin or not to sin lies squarely on his own shoulder. Holiness
is ultimately the responsibility of every saint and that is why
God has allowed the New Testament to be packed with so many didactic
epistles about the fruit of the spirit and how to live an overcoming
and victorious life. Not a single epistle talks about "casting
out the evil spirits that create the spiritual strongholds".
Some may think that 2 Corinthians 10:4 which speaks about "demolishing
strongholds" means to cast out demons. The context of that
portion does not permit this interpretation. Paul clarified in
2 Corinthians 10:5 that the strongholds are the "arguments
and every pretension that sets itself up against the knowledge
of God". Paul was attacking the teachings of the false apostles
who had been shaking the faith of the saints in Corinth. The
teaching that one can get rid of "spiritual strongholds" by
just casting out the demons had somehow come to Kerteh. I believe
that I had rocked some boats by teaching otherwise.
After the very interesting session, I explained
about the two types of distance healing. One is to be exercised
when the infirm
is not present but in a faraway place. Another that is known
to Elijah Challengers as "mass healing", is appropriated
only when there is a gathering of a very large group of infirm
with not enough helpers to lay hands on them. Then I showed them
slides of some "mass healing" events that I had done
with other Elijah Challengers. The participants were greatly
encouraged.
As the whole purpose of the seminar was to build
their faith and establish their confidence in the promises
of God, I used
biblical narratives such as Jesus walked on the water and calmed
the storm. To explain that sometimes instead of just using kingly
authority, the believers would need a two-part approach. Referring
to the narrative on Peter raising Dorcas, I explained that Peter
first used the "Priestly Authority" and prayed. Then
he used his "Kingly Authority" and commanded Dorcas
to rise from the dead.
I concluded the final session by teaching them how to take authority
over the flesh. Explaining from Romans 7 and 8, I gave these
important pointers:
• Bring your body into subjection
– I Corinthians 9:27
• Make no provision for your flesh
– Romans 13:14
• Mortify your flesh
– Colossians 3:5
• Walk in the Spirit
– Galatians 5:16
• Crucify your flesh
– See Galatians 5:24
• Sever All Bad Influences
– 1 Corinthians 15:33
• Set No Wicked Things Before Your Eyes
– Psalm 101:3
• Take Heed To What You Hear
– Mark 4:24
• Speak To Your Flesh With The Voice of
Authority
– Galatians 5:24
• Take Authority Over Your Mind
– 2 Corinthians 10:3-5
• Flee From Temptations Of The Flesh
– Genesis 39:7-13
• Surround Yourself with Believers Who
Sharpen You Spiritually
– Proverbs 27:17
• Submit Yourself to a Season of Prayer
And Fasting
– 1 Corinthians 7:5
After the session, a visitor approached me and wept. He was
convicted by the teaching and wanted to repent of his sins. He
used to be a committed believer and even healed some people in
his previous ministries. However, something happened and he became
discouraged. He left the church and went back to the world. When
he was talking to me, there was stench of alcohol in his breath.
After he had prayed a prayer of confession in his own words,
he left with peace in his heart.
The whole training ended without anybody needing to be healed.
The participants did say that they would be healing the sick
and preaching the Gospel to the lost in their little town of
Kerteh.
Reported by
Rev Albert Kang
Coordinator
Elijah Challenge Asia
Luke 10:9 "Heal
the sick who are there and tell them,
'The kingdom of God is near you.’"